inferences and conclusions suggested by our examination of the ancient religions of Mexico and Peru, so closely associated with the remarkable though imperfect civilizations to which the two nations had attained.
We have not stayed to discuss the hypotheses that have so often been put forward, to attach these religions and civilizations to some immigration from the Old World. The fact is that all these attempts rest on the arbitrary selection of some few traits of resemblance, on which exclusive stress is laid, to the neglect of still more characteristic differences. The best proof that the work of affiliation has been abortive, in spite of the high authority of some of the names that have been lent to it, may be found in the fact that every possible nation of the Old World has in its turn been selected as the true parent of the Peruvians and Mexicans. The Carthaginians, the Greeks, the Chinese, the Hindus, the Buddhists of India and China, the Romans, even the Celts and the Chaldeans, have been put forward one after the other. Nay, the English themselves have been tried! There is a gratifying
