Page:Native Religions of Mexico and Peru.djvu/259

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CONCLUSIONS.

legend which brings the story of Manco Capac and Mama Ogllo into connection with the results of the shipwreck of an Englishman, whose national name was transformed into Inga Man, which again, in conjunction with Cocapac, the name of the father of the native wife whom the Englishman had taken to himself, made Inca Manco Capac! The sequel is obvious. The two fair-skinned children that sprang from this union were of course the founders of the Inca family and the state of Cuzco.[1] I need not tell you that all this will not bear a moment's examination. Everything shows that the civilizations and religions of Mexico and Peru are autochthonous, springing from the soil itself.

There is surely something very strange in this passion for localizing all origins at some single point of the globe. Why not admit that what took place there may have taken place elsewhere also, that the same concourse of events which called forth such and such a result in a certain given place may have

  1. Compare W. B. Stevenson, "A Historical and Descriptive Narrative of Twenty Years' Residence in South America:" London, 1825, Vol. I. pp. 394 sqq.