This page has been proofread, but needs to be validated.
280
Nihongi.

Autumn, 8th month, 9th day. For the Imperial Prince Ohine Izaho-wake there was established the Mibu Be,[1] and again for the Empress there was established the Katsuraki Be.[2]

9th month. The provinces, without exception, petitioned, saying:—"Three years have now elapsed since forced labour was altogether remitted. The Palace buildings have therefore become decayed, and the Treasury empty. The black-headed (XI. 11.) people have now abundance, and remnants are not picked up. Therefore in the villages there are no men without wives or women without husbands, in the houses there is store of spare provisions. If at such a time there was no payment of taxes with which to repair the Palace buildings, we fear that we should incur guilt in the sight of Heaven." The Emperor, however, continued to be patient, and would not grant their petition.

A.D. 322. 10th year, Winter, 10th month. Forced labour for the building of a Palace was imposed for the first time. Hereupon the people, without superintendence, supporting the aged and leading by the hand the young, transported timber, carried baskets[3] on their backs, and worked their hardest without distinction of night or day, vying with one another in the construction. In this manner, ere long the Palace buildings were every one completed. Therefore up to the present day he is styled the Sage Emperor.

A.D. 323. 11th year, Summer, 4th month, 16th day. The Emperor commanded his ministers, saying:—"Viewing this land, the moors and marshes extend far and wide, and the cultivated fields are few and rare. Moreover, the river waters spread out to each side, so that the lower streams flow sluggishly. Should there

  1. This Be is also called the Nibu Be. There are several places in Japan of this name. It was originally the group of peasants whose duty it was to provide wet nurses, etc., for infant princes. See Ch. K., p. 268, and Motowori in "Kojikiden," xxxv. 12.
  2. The "Kojiki" says that these two Be were instituted as "miōdai" of the Prince and the Empress, i.e. in order to perpetuate their memory, the Be in such cases taking the name of the person or of his or her residence. The last explanation might apply to the Empress, but it is not clear how the name Mibu could perpetuate the memory of this Prince.
  3. Of earth.