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Kōgyoku.
191

addressed Kurayamada no Maro no Omi, saying:—"On the day that the three Corean kingdoms present their tribute I will surely cause thee to read aloud their memorial," and went on to inform him of his plan for slaying Iruka no Omi. Maro no Omi respectfully assented.

(XXIV. 23.) 12th day. The Empress held a Court in the Taikyokuden.[1] (Prince) Furubito no Ohoye was in attendance.

Nakatomi no Kamako no Muraji, knowing that Soga, Iruka no Omi, was of a very suspicious nature, and wore a sword day and night, showed the performers an expedient to make him lay it aside. Iruka no Omi laughed, and, having ungirded his sword, entered and took his place in attendance by the throne. Kurayamada Maro no Omi advanced and read aloud the memorials of the three kingdoms of Corea. Hereupon (Prince) Naka no Ohoye ordered the Guard of the Gates to fasten all the twelve gates at the same time, and to allow nobody to pass. Then he called together the Guards of the Gates to one place and promised them rewards. (Prince) Naka no Ohoye then took in his own hands a long spear and hid it at one side of the Hall. Nakatomi no Kamako no Muraji and his people, armed with bows and arrows, lent their aid. Katsumaro, Ama no Inukahi no Muraji, was sent to give two swords in a case to Komaro, Saheki no Muraji, and Amida, Katsuraki no Waka-inu-kahi no Muraji, with the message, "Up! up! make haste to slay him." Komaro and the other tried to send down their rice with water, but were so frightened that they brought it up again.[2] Nakatomi no Kamako no Muraji chid and encouraged them. Kurayamada Maro no (XXIV. 24.) Omi feared lest the reading of the memorials should come to an end before Komaro and his companion arrived. His body was moist with streaming sweat, his voice was indistinct, and his hands shook. Kuratsukuri no Omi wondered at this, and inquired of him, saying:—"Why dost thou tremble?" Yamada Maro answered and said:—"It is being near the Empress that makes me afraid, so that unconsciously the perspiration pours from me." Naka no Ohoye, seeing that

  1. The 大極, Taikyoku, is the Absolute or first principle of Chinese philosophy, from which proceed the Yin and Yang. The Taikyokuden was the Great Hall of Audience.
  2. Probably only to be taken metaphorically.