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196
Nihongi.

Empress Ame-toyo-takara ikashi-hi tarashi-hime granted the Imperial Seal and resigned the Dignity to the Imperial Prince Karu, and made a rescript, saying:—"Thou, the Imperial Prince Karu, etc., etc." The Imperial Prince Karu declined firmly and repeatedly in favour of Furubito no Ohoye [also called the Imperial Prince Furubito no Ohochi], saying:—"Ohoye no Mikoto is the offspring of the former Emperor,[1] and he is of mature age, for both which reasons it is fit that he should occupy the Celestial Dignity." Upon this, Furubito no Ohoye left his seat, and, retiring to a distance, folded his arms and excused himself, saying:—"Let us comply with the sage will of the Empress. Why shouldst thou take the trouble to transfer it to thy servant? It is my desire to renounce the world, and to go to Yoshino, there to devote myself to the practice of the Law of Buddha, and thus render support to the Emperor." When he had concluded his refusal, he ungirt the sword which he had on, and flung it to the ground. Moreover he gave orders to all his household[2] to ungird their swords. That same day he went to the Temple of Hōkōji, and there, between the Hall of Buddha and the pagoda, he shaved off his beard and (XXV. 3.) hair, and put on the kesa. In consequence the Imperial Prince Karu was unable to persist in his refusal, and, ascending the throne, assumed the Dignity.

At this time Ohotomo no Nagatoko no Muraji [his cognomen was Mumakahi], girt with a golden quiver, stood on the right hand of the throne,[3] and Inugami no Takebe no Kimi, girt with a golden quiver, stood on the left hand of the throne. The functionaries, Omi, Muraji, Kuni no Miyakko, Tomo no Miyakko and the 180 Be, ranged in order, went round[4] making obeisance. On this day the title of Kō-so-bō[5] was conferred on the Empress Toyo-takara, and Naka no Ohoye was made Prince Imperial, Abe no Uchimaro no Omi was made Sa-dai-jin, and Soga no Kurayamada Ishikaha no Maro no Omi was made U-dai-jin.[6]

  1. Jomei Tennō.
  2. The toneri.
  3. Probably a raised daïs is meant.
  4. Probably passing before the Emperor in rotation, as at our levees.
  5. Empress Dowager. Lit. Empress grandmother or ancestress.
  6. Sadaijin and Udaijin are respectively Great Minister of the Left and Great Minister of the Right. The left has precedence of the right in these matters. It is the same characters which above represent Oho-omi which