men to come into the Mashona country, and allow them to trade, for two reasons: first, because since the power of the Zulus has been broken, I observed among the natives that the white men had gained much more respect; and secondly, because no more guns are to be supplied to the tribes, so that the king need not be afraid that the Mashonas will fight.” When I came to London and had an interview with a few English gentlemen, I spoke about these matters, and was requested to make mention of them in one of our papers, which I did, reminding the public of the above; and when I was called upon by the Royal Geographical Society to deliver a second lecture, I received information from South Africa that the king of the Matabele had thrown Mashona land open. I hope this will be confirmed and made use of, and that in a short time we shall see great benefits accruing from it.
Besides those tribes of the Banthu family, there are other very numerous tribes living in the Transvaal—the Baralongs, the Bakhatla, and others, most of whom I have already mentioned. Going farther to the south we find in one of the provinces of Cape Colony, on the banks of the Coledon, a tribe called the Basutos, who belong to some of the best tribes of the Banthu 
family. These Basutos accepted more of the virtues than of the vices of the white men. Moirosi, the rebel chief, had under him a
