conglomeration of all the dissatisfied elements of the Colonial Kaffirs—run-away servants and others, so that when we speak of the Basutos we must leave Moirosi out of consideration. This is a country where hundreds and thousands of bushels of corn are produced yearly, and we may hope that the other tribes of the Betchuana will follow the example of the Basutos. The Basutos belong to the same tribe as the Makololo, whom Livingstone mentioned as living on the Upper Zambesi. These Makololo came from the south and conquered the tribes, and established a new kingdom. But the Makololo have been exterminated by the Marutse. The accompanying woodcut represents a medical man among the Marutse, who are also a Banthu-tribe. Going lower down we find other tribes belonging to the Banthu family. They are pretty well known as Fingoes, Gaikas and Galekas, Pondos, etc.
Then we have the Zulus. I have mentioned already that there were two Zulu kingdoms—that of Cetewayo and that of La-Bengola. That the Zulus are recognised as the best warriors among the Banthu families is true. All the tribes in the Marutse kingdom are afraid of the Matabele. When I came near to the junction of the Chobe with the Zambesi, the king sent messengers to me, and on their return asked them “Has he servants?” When they answered “Yes,” he said, “Which tribe are they—Matabele or Betchuanas?” They said “They belong to the Manansa tribe,” and then the king said that I might come in. He alluded to Livingstone, who is known there as “Monari,” and that traveller’s memory is still dear to them. I said to the king, “How came you to inquire if my servants belonged to the Zulu tribe or the Betchuanas?” He replied “If you had had Zulus, I would never have allowed you to come into my kingdom.”
The very short time at my disposal has compelled me to give but a rough outline of the whole subject; if I had had more time, I should have been better able to deal with it and to give you a clearer idea of the different tribes. You will therefore excuse me if I have omitted many points which I otherwise might have dealt with.
Discussion.
Mr. Keane took the opportunity of asking Dr. Holub whether he had detected amongst the natives any instances of a tufted growth of hair. Many ethnologists still held that this peculiarity was characteristic of certain Negro and Negroid races, and especially of the Hottentots. An argument for the affinity of the Oceanic and South African dark races had even been based on the assumed reality of the phenomenon. As the point had given rise
