of mountains we may see representations of all the animals which have lived in those parts in former times. In many spots where hippopotami are now unknown, I found beautiful sketches of those animals, and in some cases fights between other native races and Bushmen are represented. From what I have said you may imagine that the efforts made to civilise the South African Bushmen have not produced any result commensurate with the trouble that has been taken. Mr. George Stow, the well-known South African geologist, made many valuable discoveries concerning the Bushmen and numerous drawings of their engravings on mountain-tops and painting in caves.
The second race are the well-known Hottentots. The Hottentot race inhabiting the southern parts of South Africa is divided into three tribes: the real Hottentots, the Griquas, and the Korannas. The real Hottentots we find in the western and south-eastern part of the colony. The Griquas inhabit the district near the junction of the Vaal and the Orange River, the so-called province of Griqualand West, and another region between Kaffraria and Basuto land, called No Man’s Land. At present the Hottentots, the Griquas, and half the number of the Korannas are subject to the English Government.
The Korannas, the third Hottentot tribe, live on the Vaal River as subjects of Griqualand West. We also find them on the Central Harts River living in a small independent kingdom, where they are known as the Korannas of Mamusa; their king is the son of Old Mashou (David Taaibosh), and in a north-westerly direction with their chief Shebor, as subjects of the Baralongs, a Betchuana tribe. If we look at this race what can we say of them? If I attempted to enter into details with regard to their religion, government, customs, agriculture, etc., I should occupy the whole evening, even if I confined my remarks to only two tribes. You will therefore excuse me if I only give a brief outline of all the tribes. When I spoke on this subject a few months ago, I had to acknowledge a very sad thing—that these tribes are dying out, but at the present time I hope that it will not be so any more; so with the Griquas and the Korannas. About the Hottentots, however, I cannot give such a good account. Of all the South African tribes the most numerous are those belonging to the Banthu family, but of the whole number, about forty, I know of none who have taken so eagerly to the vices of civilisation as the Hottentot race. The Betchuanas observe some of the virtues of the white man, but unfortunately the Hottentots adopt only his vices. Drunkenness is the chief cause of their dying out. About two years ago I was requested to write a few words on the “native question in South Africa.” I stated that I believed
