it was absolutely necessary to stop the importation of intoxicating drinks. I suppose the suggestion was at that time regarded as a little too premature, because being a young man, of course I could not have formed a proper opinion; but I am very happy to say that now my friends in Griqualand West have come to the conclusion that it is necessary to have such a law in order to atop the increase of crime amongst those tribes of whom the Korannas were formerly the chief. Among those tribes I did not observe any sign of religion; but they have among themselves a kind of freemasonry. Some of them have on their chest three cuts. When they were asked what was the reason of it they generally refused to answer; but after gaining their confidence they confessed that they belonged to something like a secret society, and they said, “I can go through all the valleys inhabited by Korannas and by Griquas, and wherever I go, when I open my coat and show these three cuts I am sure to be well received.”
The members of the society are initiated in this way. If a Koranna man who possesses cattle wishes to become a member of the society he goes to a member and tells him what he desires. That man gives information to his neighbours, if they are also members of the society, and they assemble in the house of the man who is about to become a member. The candidate has to bring a large number of oxen and sheep, which are slaughtered and eaten. In former times they used to drink their home-made beer, but lately they used brandy. For about four days the festivities are kept up, then the cutting is made upon his chest, and from that time the man is recognised as a member of the family, and may travel wherever he likes, and be taken care of, though perhaps he has only a stick with him.
Notwithstanding that these tribes have been living for hundreds of years among white men, they have obtained no benefit whatever from that circumstance. Nothing more sad could be imagined than one of those Koranna villages, which are generally built upon bare mountain ranges. The form of the huts is shown in the accompanying illustration.[1] They measure 113 meters high by 313 meters long.
They make a few holes in the ground, forming a circle, and in those holes they fasten a few sticks—branches of trees, which they do not take any trouble to clear of the knots or anything else. These branches are stuck in the ground, and the points are fastened together, so that the whole affair has the appearance
- ↑ The Institute is indebted to Dr. E. Holub for the presentation of the plates which accompany his Paper. They are from electrotypes of illustrations printed in his valuable work “Seven Years in South Africa,” and have been prepared for the Author by the permission of Messrs. Sampson Low, and Marston, the English publishers of the book.
