Page:On the Magnet - Gilbert (1900 translation of 1600 work).djvu/251

are at rest in the air, unless the force of the winds drive them; and objects which are projected into the air fall again into their own place. But those foolish folk who think that towers, temples, and buildings must necessarily be shaken and overthrown by the Earth's motion, may fear lest men at the Antipodes should slip off into an opposite orbe, or that ships when sailing round the entire [249]globe should (as soon as they have dipped under the plane of our horizon) fall into the opposite region of the sky. But those follies are old wives' gossip, and the rubbish of certain philosophizers, men who, when they essay to treat of the highest truths and the fabrick of the universe, and hazard anything, can scarce understand aught ultra crepidam. They would have the Earth to be the centre of a circle; and therefore to rest motionless amid the rotation. But neither the stars nor the wandering globes move about the Earth's centre: the high heaven also does not move circularly round the Earth's centre; nor if the Earth were in the centre, is it a centre itself, but a body around a centre. Nor is it confident with reason that the heavenly bodies of the Peripateticks should attend on a centre so decadent and perishable as that of the Earth. They think that Nature seeks rest for the generation of things, and for promoting their increase while growing; and that accordingly the whole Earth is at rest. And yet all generation takes place from motion, without which the universal nature of things would become torpid. The motion of the Sun, the motion of the Moon, cause changes; the motion of the Earth awakens the internal breath of the globe; animals themselves do not live without motion, and the ceaseless activity of the heart and arteries. For of no moment are the arguments for a simple straight motion toward the centre, that this is the only kind in the Earth, and that in a simple body there is one motion only and that a simple one. For that straight motion is only a tendency toward their own origin, not of the parts of the Earth only, but of those of the Sun also, of the Moon, and of the rest of the sphæres which also move in an orbit. Joannes Costæus, who raises doubts concerning the cause of the Earth's motion, looking for it externally and internally, understands magnetick vigour to be internal, active, and disponent; also that the Sun is an external promotive cause, and that the Earth is not so vile and abject a body as it is generally considered. Accordingly there is a diurnal movement on the part of the Earth for its own sake and for its advantage. Those who make out that that terrestrial motion (if such there be) takes place not only in longitude, but also in latitude, talk nonsense. For Nature has set in the Earth determinate poles, and definite unconfused revolutions. Thus the Moon revolves with respect to the Sun in a monthly course; yet having her own definite poles, facing determinate parts of the heaven. To suppose that the air moves the Earth would be ridicul-ous