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WILLIAM GILBERT

ous. For air is only exhalation, and is an enveloping effluvium from the Earth itself; the winds also are only a rush of the exhalations in some part near the Earth's surface; the height of its motion is slight, and in all regions there are various winds unlike and contrary. Some writers, not finding in the matter of the Earth the cause (for they say that they find nothing except solidity and consistency), deny it to be in its form; and they only admit as qualities of the Earth cold and dryness, which are unable to move the Earth. The Stoicks attribute a soul to the Earth, whence they pronounce (amid the laughter of the learned) the Earth to be an animal. This magnetick form, whether vigour or soul, is astral. Let the learned lament and bewail the fact that none of those old Peripateticks, nor even those common philosophizers heretofore, nor Joannes Costæus, who mocks at such things, were able to apprehend this grand and important natural fact. But as to the notion that surface inequality of mountains and valleys would prevent the Earth's diurnal revolution, there is nothing in it: for they do not mar the Earth's roundness, being but slight excrescences compared with the whole Earth; nor does the Earth revolve alone without its emanations. Beyond the emanations, there is no renitency. There is no more labour exerted in the Earth's motion than in the march of the rest of the Stars: nor is it excelled in dignity by some stars. To say that it is frivolous to suppose that the Earth rather seeks a view of the Sun, than the Sun of the Earth, is a mark of great obstinacy and unwisdom. Of the theory of the rotation we have often spoken. If anyone seek the cause of the revolution, or of other tendency of the Earth, from the sea surrounding it, or from the motion of the air, or from the Earth's gravity, he would be no less silly as a theorist than those who stubbornly ground their opinions on the sentiments of the ancients. Ptolemy's reasonings are of no weight; for when our true principles are laid down, the truth comes to light, and it is superfluous to refute them. Let Costæus recognize and philosophers see how unfruitful and vain a thing it becomes then to take one's stand on the principles and unproved opinions of certain ancients. Some raise a doubt how it can be that, if the Earth move round its own axis, a globe of iron or of lead dropped from the highest point of a tower falls exactly perpendicularly to a spot of the Earth below itself. Also how it is that cannon balls from a large culverin, fired with the same quantity and strength of powder, in the same direction and at a like elevation through the same air, would be cast at a like distance from a given spot both Eastward and Westward, supposing the Earth to move Eastward. But those who bring forward this kind of argument are being misled: not attending to the nature of primary globes, and the combination of parts with their globes, even though they be not adjoined by solid parts. Whereas the motion of the Earth in the diurnal revolution does not involve the separation of her moresolid