An interesting picture of the Orthodox point of view is A. Demetrakopoulos: Ἱστορία τοῦ σχίσματος τῆς λατινικῆς ἐκκλησίας ἀπὸ τῆς ὀρθοδόξου ἑλληνικῆς (Leipzig, 1867). The title sufficiently indicates its tendency. The author discusses the history from this point of view, beginning with St. Photius and ending with the pseudo-synod at Florence. A. Pellegrini: Ἡ ἑλληνικὴ μονὴ τῆς κρυπτοφέρης (Syra, Freris, 1904).
CHAPTER VI
REUNION COUNCILS
Ragey: Histoire de S. Anselme (Paris, 1889), ii, chap. 34 for Bari; Kirsch–Hergenröther and Hefele (op. cit.) for all three councils. Pastor: Geschichte der Päpste (Freiburg: Herder, 1901), i, 303, seq. Creighton: History of the Papacy (Longmans, 1899), ii, chap. 8, for Florence. For Bessarion, Vast: Le Cardinal Bessarion (Paris, 1878); Rocholl: Bessarion, eine Studie zur Geschichte der Renaissance (Leipzig, 1904). There is also a life of him by A. Sadov in Russian (Petersburg, 1883). There ought to be one in English.
CHAPTER VII
THE CRUSADES
Bongars: Gesta Dei per Francos (Hannover, 1611) is the old standard work. Röhricht: Geschichte der Kreuzzüge im Umriss (Innsbruck, 1898) is a very useful summary. See also C. R. Conder: The Latin Kingdom of Jerusalem (London, Pal. Expl. Fund, 1897). B. Kugler: Geschichte der Kreuzzüge (ii ed., Berlin, 1891). Michaud: Histoire des Croisades, 7 vols. (Paris, 1819). Migne: Dictionnaire des Croisades (Paris, 1852). H. Prutz: Kultur geschichte der Kreuzziige (Berlin, 1883). G. Schlumberger: Les Principautés Franques du Levant (Paris, 1877). La Croisade de Constantinople (Bibliothèque des chefs d'œuvre, Paris, Berche et Tralin, 1880).
