Page:Persian Literature (1900), vol. 1.djvu/61

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THE SHÁH NÁMEH
27
Why do mankind upon this fleeting world
Place their affections, wickedness alone
Is nourished into freshness; sounds of death, too,
Are ever on the gale to wear out life.
My heart is satisfied—O Heaven! no more,
Free me at once from this continual sorrow.

It was not long before tidings of the foul proceedings, which put an end to the existence of the unfortunate Jemshíd, reached Zábulistán. The princess, his wife, on hearing of his fate, wasted away with inconsolable grief, and at last took poison to unburden herself of insupportable affliction.

It is related that Jemshid had two sisters, named Shahrnáz and Arnawáz. They had been both seized, and conveyed to Zohák by his people, and continued in confinement for some time in the King’s harem, but they were afterwards released by Feridún.

The tyrant’s cruelty and oppression had become intolerable. He was constantly shedding blood, and committing every species of crime.

The serpents still on human brains were fed,
And every day two youthful victims bled;
The sword, still ready-thirsting still to strike,
Warrior and slave were sacrificed alike.

The career of Zohák himself, however, was not unvisited by terrors. One night he dreamt that he was attacked by three warriors; two of them of large stature, and one of them small. The youngest struck him a blow on the head with his mace, bound his hands, and casting a rope round his neck, dragged him along in the presence of crowds of people. Zohák screamed, and sprung up from his sleep in the greatest horror. The females of his harem were filled with amazement when they beheld the terrified countenance of the king, who, in reply to their inquiries, said, trembling: “This is a dream too dreadful to be concealed.” He afterwards called together the Múbids, or wise men of his court; and having communicated to them the particulars of what had appeared to him in his sleep, commanded them to give him a faithful interpretation of the dream. The Múbids foresaw in this vision the approaching declension of his power and dominion, but were afraid to explain their opinions, because they were sure that their lives