as soon as this impetus began to slacken and cease, was precipitated and fell to the ground. Unless, indeed, we choose to say that the phenomenon which was observed for so many days was really fire, and that the change in the atmosphere ensuing on its extinction was attended with violent winds and agitations, which might be the cause of this stone being carried off. The exacter treatment of this subject belongs, however, to a different kind of writing.
Lysander, after the three thousand Athenians whom he had taken prisoners were condemned by the commissioners to die, called Philocles the general, and asked him what punishment he considered himself to deserve, for having advised the citizens as he had done, against the Greeks; but he, being nothing cast down at his calamity, bade him not accuse him of matters of which nobody was a judge, but to do to him, now he was a conqueror, as he would have suffered, had he been overcome. Then washing himself, and putting on a fine cloak, he led the citizens the way to the slaughter, as Theophrastus writes in his history. After this Lysander, sailing about to the various cities, bade all the Athenians he met go into Athens, declaring that he would spare none, but kill every man whom he found out of the city, intending thus to cause immediate famine and scarcity there, that they might not make the siege laborious to him, having provisions sufficient to endure it. And suppressing the popular governments and all other constitutions, he left one Lacedæmonian chief officer in every city, with ten rulers to act with him, selected out of the societies which he had previously formed in the different towns. And doing thus as well in the cities of his enemies, as of his associates, he sailed leisurely on, establishing, in a manner, for himself supremacy over the whole of Greece. Neither did he make choice of rulers by birth or by wealth, but be
