stowed the offices on his own friends and partisans, doing every thing to please them, and putting absolute power of reward and punishment into their hands. And thus, personally appearing on many occasions of bloodshed and massacre, and aiding his friends to expel their opponents, he did not give the Greeks a favorable specimen of the Lacedæmonian government; and the expression of Theopompus, the comic poet, seemed but poor, when he compared the Lacedaemonians to tavern women, because when the Greeks had first tasted the sweet wine of liberty, they then poured vinegar into the cup; for from the very first it had a rough and bitter taste, all government by the people being suppressed by Lysander, and the boldest and least scrupulous of the oligarchical party selected to rule the cities.
Having spent some little time about these things, and sent some before to Lacedæmon to tell them he was arriving with two hundred ships, he united his forces in Attica with those of the two kings Agis and Pausanias, hoping to take the city without delay. But when the Athenians defended themselves, he with his fleet passed again to Asia, and in like manner destroyed the forms of government in all the other cities, and placed them under the rule of ten chief persons, many in every one being killed, and many driven into exile; and in Samos, he expelled the whole people, and gave their cities to the exiles whom he brought back. And the Athenians still possessing Sestos, he took it from them, and suffered not the Sestians themselves to dwell in it, but gave the city and country to be divided out among the pilots and masters of the ships under him; which was his first act that was disallowed by the Lacedæmonians, who brought the Sestians back again into their country. All Greece, however, rejoiced to see the Æginetans, by Lysander's aid, now again, after a long time, receiving back their cities,
