Page:Popular tales from the Norse (1912).djvu/133

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WITCHCRAFT.
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still remained more or less heathen,[1] and to this day they preserve unconsciously many superstitions which can be traced up in lineal descent to their old belief. In many ways does the old divinity peep out under the new superstition—the long train, the midnight feast, "the good lady" who presides, the bounty and abundance which her votaries fancied would follow in her footsteps, all belong to the ancient Goddess. Most curious of all is the way in which all these traditions from different countries insist on the third part of the earth, the third child born, the third soul as belonging to the "good lady" who leads the revel; for this right of a third, or even of a half, was one which Freyja possessed "But Freyja is most famous of the Asynjor. She has that bower in heaven hight Fólkvángr, and whithersoever she rideth to the battle, then hath she one-half of the slain, but Odin the other half." Again "when she fares abroad, she drives two cats and sits in a car, and she lends an easy ear to the prayers of men."[2]

We have got then the ancient goddesses identified as evil influences, and as the leader of a midnight band of women, who practised secret and unholy rites. This leads us at once to witchcraft. In all ages and in all races this belief in sorcery has existed. Men and women practised it alike, but in all times female sorcerers have predominated.[3] This was natural enough. In those days women


  1. See the derivation of pagan from 'paganus,' one who lived in the country, as opposed to 'urbanus,' a townsman.
  2. Snorro's Edda, Dasent's Trans, pp. 29, Stockholm 1842.
  3. J Keisersberg Omeiss, 46 b., quoted by Grimm, D. M., p. 991, says—

    "Wen man ein man verbrent, so brent man wol zehen frauen."