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were priestesses; they collected drugs and simples; women alone knew the virtues of plants. Those soft hands spun linen, made lint, and bound wounds. Women, in the earliest times with which we are acquainted with our forefathers, alone knew how to read and write, they only could carve the mystic runes, they only could chant the charms so potent to allay the wounded warrior's smart and pain. The men were busy out of doors with ploughing, hunting, barter, and war. In such an age the sex which possessed by natural right book-learning, physic, soothsaying, and incantation, even when they used these mysteries for good purposes, were but a step from sin. The same soft white hand that bound the wound and scraped the lint; the same gentle voice that sung the mystic rune, that helped the child-bearing woman, or drew the arrow-head from the dying champion's breast; the same bright eye that gazed up to heaven in ecstasy through the sacred grove and read the will of the Gods when the mystic tablets and rune-carved lots were cast—all these, if the will were bad, if the soothsayer passed into the false prophetess, the leech into a poisoner, and the priestess into a witch, were as potent and terrible for ill as they had once been powerful for good. In all the Indo-European tribes, therefore, women, and especially old women, have practised witchcraft from the earliest times, and Christianity found them wherever it advanced. But Christianity, as it placed mankind upon a higher platform of civilisation, increased the evil which it found, and when it expelled the ancient goddesses, and confounded them as demons with Diana and Herodias, it added them and their votaries to the old class of malevolent sorcerers. There was but one step, but a simple act of the will, between