for instance as the Anglo-Saxon. Inscriptions of this kind, probably on account of some unknown peculiarities in their arrangement, are, generally speaking, very difficult to interpret.
In ancient times the Runes were scratched on metal, as in the case of trinkets and ornaments, or were carved on wood, particularly on staves of wood and on bark, or were engraved on stone. As wood, bark, and in some degree metal, are in the course of time consumed in the earth, those inscriptions are best preserved which are met with on the large stones, which, from the Runes, are called Runic stones.
These are usually tomb-stones, which have been erected over the graves of deceased persons of distinction. The Runic stones belong partly to the pagan, and partly to the early Christian period. As an unquestionably pagan Runic stone may be mentioned that at Glavendorp in Fuhnen, discovered at the beginning of the present century. The inscription which is divided into three parts is inscribed on its three sides, and maybe rendered into English, as follows: 1. "Raynhilde placed this stone to Ale Solvegolde, a man well deserving of honour." 2. "The sons of Ale erected this barrow to their father, and his wife to her husband, but Sote inscribed these Runes to his lord. May Thor bless these Runes." 3. "Accursed be he who moves this stone, or takes it to another place." It is deserving of particular attention, that Thor, their deity, is here particularly appealed to. In general the inscription on the stone merely records by whom, and for whom, it was erected, with the addition of various circumstances. These inscriptions are therefore generally uniform, yet they afford valuable and interesting details for history, particularly with reference to domestic relations. They seldom refer to foreign, great, or important events.
Among the most remarkable stones in Denmark, in this respect, are the two monumental stones at Jellinge, over Thyre Danebod, and Gorm, and the stone at Söndervissing. Of the Jellinge stones, which are both to be seen before the
