his token is the relic of iron and the iron weapons buried in his sacred grove which stands near each group of hamlets, and his name is Loha Pennu or Iron-god.[1] The Chinese War-god, Kuang Tä, on the other hand, is an ancient military ghost; he was a distinguished officer, as well as a 'faithful and honest courtier,' who flourished during the wars of the Han dynasty, and emperors since then have delighted to honour him by adding to his usual title more and more honorary distinctions.[2] Looking at these selections from the army of War-gods of the different regions of the world, we may well leave their classic analogues, Arēs and Mars, as beings whose warlike function we recognize, but not so easily their original nature.[3]
It would be easy, going through the religious systems of Polynesia and Mexico, Greece and Rome, India and China, to give the names and offices of a long list of divinities, patrons of hunting and fishing, carpentering and weaving, and so forth. But studying here rather the continuity of polytheistic ideas than the analysis of polytheistic divinities, it is needless to proceed farther in the comparison of these deities of special function, as recognized to some extent in the lower civilization, before their elaborate development became one of the great features of the higher.
The great polytheistic deities we have been examining, concerned as they are with the earthly course of nature and human life, are gods of the living. But even in savage levels man began to feel an intellectual need of a God of the Dead, to reign over the souls of men in the next life, and this necessity has been supplied in various ways. Of the deities set up as lords of Deadman's Land, some are beings whose original meaning is obscure. Some are distinctly nature-deities appointed to this office, often for local reasons, as happening to belong to the regions where the dead take
