Index:Primitive Culture Vol 2.djvu
CONTENTS OF THE SECOND VOLUME. ANIMISM (continued). Doctrine of Soul's Existence after Death; its main divisions, Transmigration and Future Life—Transmigration of Souls: re-birth in Human and Animal Bodies, transference to Plants and Objects—Resurrection of Body: scarcely held in savage religion—Future Life: a general if not universal doctrine of low races—Continued existence, rather than Immortality; second death of Soul—Ghost of Dead remains on earth, especially if corpse unburied; its attachment to bodily remains—Feasts of the Dead. 1
ANIMISM (continued). Journey of the Soul to the Land of the Dead—Visits by the Living to the Regions of Departed Souls—Connexion of such legends with myths of Sunset: the Land of the Dead thus imagined as in the West—Realization of current religious ideas, whether of savage or civilized theology, in narratives of visits to the Regions of Souls Localization of the Future Life—Distant earthly region: Earthly Paradise, Isles of the Blest—Subterranean Hades or Sheol—Sun, Moon, Stars—Heaven—Historical course of belief as to such localization—Nature of Future Life—Continuance-theory, apparently original, belongs especially to the lower races—Transitional theories—Retribution-theory, apparently derived, belongs especially to the higher races—Doctrine of Moral Retribution as developed in the higher culture—Survey of Doctrine of Future State, from savage to civilized stages—Its practical effect on the sentiment and conduct of Mankind . . . . . 44
ANIMISM (continued). Animism, expanding from the Doctrine of Souls to the wider Doctrine of Spirits, becomes a complete Philosophy of Natural Religion—Definition of Spirits similar to and apparently modelled on that of Souls—Transition-stage: classes of Souls passing into good and evil Demons—Manes-Worship—Doctrine of Embodiment of Spirits in human, animal, vegetable, and inert bodies—Demoniacal Possession and Obsession as causes of Disease and Oracle-inspiration—Fetishism—Disease-spirits embodied—Ghost attached to remains of Corpse—Fetish produced by a Spirit embodied in, attached to, or operating through, an Object—Analogues of Fetish-doctrine in Modern Science—Stock-and-Stone-Worship—Idolatry—Survival of Animistic Phraseology in modern Language—Decline of Animistic theory of Nature 108
ANIMISM (continued). Spirits regarded as personal causes of Phenomena of the World—Pervading Spirits as good and evil Demons affecting man—Spirits manifest in Dreams and Visions: Nightmares; Incubi and Succubi; Vampires; Visionary Demons—Demons of darkness repelled by fire—Demons otherwise manifest: seen by animals; detected by footprints—Spirits conceived and treated as material—Guardian and Familiar Spirits—Nature-Spirits; historical course of the doctrine Spirits of Volcanos, Whirlpools,—Rocks Water-Worship: Spirits of Wells, Streams, Lakes, &c.—Tree-Worship: Spirits embodied in or inhabiting Trees; Spirits of Groves and Forests—Animal-worship: Animals Worshipped, directly, or as incarnations or representatives of Deities; Totemism; Serpent-Worship—Species-Deities; their relation to Archetypal Ideas 184
ANIMISM (continued). Higher Deities of Polytheism—Human characteristics applied to Deity—Lords of Spiritual Hierarchy—Polytheism: its course of development in lower and higher Culture—Principles of its investigation; classification of Deities according to central conceptions of their significance and function—Heaven-god—Rain-god—Thunder-god—Wind-gods— Earth-god—Water-god—Sea-god—Fire-god—Sun-god—Moon-god 247
ANIMISM (continued). Polytheism comprises a class of great Deities, ruling the course of Nature and the life of Man—Childbirth-god—Agriculture-god—War-god—God of the Dead—First Man as Divine Ancestor—Dualism; its rudimentary and unethical nature among low races; its development through the course of culture—Good and Evil Deity—Doctrine of Divine Supremacy, distinct from, while tending towards, the doctrine of Monotheism Idea of a Highest or Supreme Deity evolved in various forms; its place as completion of the Polytheistic system and outcome of the Animistic philosophy; its continuance and development among higher nations—General survey of Animism as a Philosophy of Religion—Recapitulation of the theory advanced as to its development through successive stages of culture; its primary phases best represented among the lower races, while survivals of these among the higher races mark the transition from savage through barbaric to civilized faiths Transition of Animism in the History of Religion; its earlier and later stages as a Philosophy of the Universe; its later stages as the principle of a Moral Institution 304
RITES AND CEREMONIES. Religious Rites: their purpose practical or symbolic—Prayer: its continuity from low to high levels of Culture; its lower phases Unethical; its higher phases Ethical—Sacrifice: its original Gift-theory passes into the Homage-theory and the Abnegation-theory—Manner of reception of Sacrifice by Deity—Material Transfer to elements, fetish-animals, priests; consumption of substance by deity or idol; offering of blood; transmission by fire; incense—Essential transfer: consumption of essence, savour, &c.—Spiritual Transfer: consumption or transmission of soul of offering—Motive of Sacrificer—Transition from Gift-theory to Homage-theory: insignificant and formal offerings; sacrificial banquets—Abnegation-theory; sacrifice of children, &c.—Sacrifice of Substitutes: part given for whole; inferior life for superior; effigies—Modern survival of Sacrifice in folklore and religion—Fasting, as a means of producing ecstatic vision; its course from lower to higher Culture—Drugs use to produce ecstasy—Swoons and fits induced for religious purposes—Orientation: its relation to Sun-myth and Sun-worship; rules of East and West as to burial of dead, position of worship, and structure of temple Lustration by Water and Fire: its transition from material to symbolic purification; its connexion with special events of life; its appearance among the lower races—Lustration of new-born children; of women; of those polluted by bloodshed or the dead—Lustration continued at higher levels of Culture—Conclusion 362
CONCLUSION. Practical results of the study of Primitive Culture—Its bearing least upon Positive Science, greatest upon Intellectual, Moral, Social, and Political Philosophy—Language—Mythology—Ethics and Law—Religion—Action of the Science of Culture, as a means of furthering progress and removing hindrance, effective in the course of Civilization 443
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