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HEAVEN.
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instructive. It arises naturally in the minds of children still, and in accordance with the simplest childlike thought, the cosmologies of the North American Indians[1] and the South Sea Islanders[2] describe their flat earth arched over by the solid vault of heaven. Like thoughts are to be traced on through such details as the Zulu idea that the blue heaven is a rock encircling the earth, inside which are the sun, moon, and stars, and outside which dwell the people of heaven; the modern negro's belief that there is a firmament stretched above like a cloth or web; the Finnish poem which tells how Ilmarinen forged the firmament of finest steel, and set in it the moon and stars.[3] The New Zealander, with his notion of a solid firmament, through which the waters can be let down on earth through a crack or hole from the reservoir of rain above, could well explain the passage in Herodotus concerning that place in North Africa where, as the Libyans said, the sky is pierced, as well as the ancient Jewish conception of a firmament of heaven, 'strong as a molten mirror,' with its windows through which the rain pours down in deluge from the reservoirs above, windows which late Rabbinical literature tells us were made by taking out two stars.[4] In nations where the theory of the firmament prevails, accounts of bodily journeys or spiritual ascents to heaven are in general meant not as figure, but as fact. Among the lower races, the tendency to localize the region of departed souls above the sky seems less strong than that which leads them to place their world of the dead on or below the earth's surface. Yet some well-marked descriptions of a savage

  1. See Schoolcraft, 'Indian Tribes,' part i. pp. 269, 311; Smith, 'Virginia,' in Pinkerton, vol. xiii. p. 54; Waitz, vol. iii. p. 223; Squier, 'Abor. Mon. of N. Y.' p. 156; Catlin, 'N. A. Ind.' vol. i. p. 180.
  2. Mariner, 'Tonga Is.' vol. ii. p. 134; Turner, 'Polynesia,' p. 103; Taylor, 'New Zealand,' pp. 101, 114, 256.
  3. Callaway, 'Rel. of Amazulu,' p. 393; Burton, 'W. and W. fr. W. Afr.' p. 454; Castrén, 'Finn. Myth.' p. 295.
  4. Herodot, iv. 158, see 185, and Rawlinson's note. See Smith's 'Dic. of the Bible,' s.v. 'firmament.' Eisenmenger, part i. p. 408.