call at the top of their voices for Unkulunkulu. 'The name of Unkulunkulu has no respect paid to it among black men; for his house no longer exists. It is now like the name of a very old crone, who has no power to do even a little thing for herself, but sits continually where she sat in the morning till the sun sets. And the children make sport of her, for she cannot catch them and flog them, but only talk with her mouth. Just so is the name of Unkulunkulu when all the children are told to go and call him. He is now a means of making sport of children.'[1]
In Aryan religion, the divinities just described give us analogues for the Hindu Yama, throughout his threefold nature as First Man, as solar God of Hades, as Judge of the Dead. Professor Max Müller thus suggests his origin, which may indeed be inferred from his being called the child of Vivasvat, himself the Sun: 'The sun, conceived as setting or dying every day, was the first who had trodden the path of life from East to West — the first mortal — the first to show us the way when our course is run, and our sun sets in the far West. Thither the fathers followed Yama; there they sit with him rejoicing, and thither we too shall go when his messengers (day and night) have found us out. ... Yama is said to have crossed the rapid waters, to have shown the way to many, to have first known the path on which our fathers crossed over.' It is a perfectly consistent myth-formation, that the solar Yama should become the first of mortals who died and discovered the way to the other world, who guides other man thither and assembles them in a home which is secured to them for ever. As representative of death, Yama had even in early Aryan times his aspects of terror, and in later Indian theology he becomes not only the Lord but the awful Judge of the Dead, whom some modern Hindus are said to worship alone of all the gods, alleging that their future state is to be determined only by Yama, and that they have nothing therefore to hope or fear from any beside him. In these
- ↑ Callaway, 'Religion of Amazulu,' pp. 1-104.
