it is not even clear whether he believed in an after-life. And yet he did not wrongfully call himself a Christian, for the mainspring of his faith and his labor was the message of Christ delivered to his disciples in the Sermon on the Mount. This, for Tolstoy, contained all the philosophy and the theology of which the modern world stands in need, since in the precept of non-resistance is joined forever the issue between the Law and the Gospel: "Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you. That ye resist not evil: but whosoever shall smite thee on the right cheek, turn to him the other also."
And farther on: "Ye have heard that it hath been said. Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you." . . .
In this commandment Tolstoy found warrant for unswerving forbearance toward every species of private and corporate aggression. Offenders against individuals or the commonwealth deserve nothing but pity. Prisons should be abolished and criminals never punished. Tolstoy went so far as to declare that even if he saw his own wife or
