daughters being assaulted, he would abstain from using force in their defense. The infliction of the death penalty was to him the most odious of crimes. No life, either human or animal, should be wilfully destroyed.
The doctrine of non-resistance removes every conceivable excuse for war between the nations. A people is as much bound as is an individual by the injunction: "Whosoever shall smite thee on the right cheek, turn to him the other also." War is not to be justified on patriotic grounds, for patriotism, far from being a virtue, is an enlarged and unduly glorified form of selfishness. Consistently with his convictions, Tolstoy put forth his strength not for the glory of his nation but for the solidarity of mankind.
The cornerstones of Tolstoy's religion, then, were these three articles of faith. First, True Faith gives Life. Second, Man must live by labor. Third, Evil must never be resisted by means of evil.
Outside of the sphere of religious thought it is inaccurate to speak of a specific Tolstoyan philosophy, and it is impossible for the student to subscribe unconditionally to the hackneyed for
