the cleverest men of their time, Count Gino Capponi and Valeriani, translator of Tacitus. These friends assisted him with their counsels and criticisms—some Italians go so far as to consider Gino Capponi the writer of the history. But others, who associated with Colletta and his friends at Florence, have assured me that this supposition is entirely erroneous.
Quite lately, another historical work has appeared, the production of a young Sicilian, Michele Amari, who promises, from his talents, his industry, and the admirable spirit of his book, to add another illustrious name to Italy.
The Sicilian Vespers was a tremendous event, which astonished and confounded the nations, and even in Italy was ill understood by contemporary historians. It was supposed to be the result of a conspiracy formed by Giovanni da Procida, under the auspices of Don Pedro, King of Arragon, who reaped the fruits. Amari, on consulting the archives of Sicily, found reason at first to suspect the truth of, and afterwards entirely to reject, this explanation of an event, which, in this light, could only be regarded as a cruel massacre—but which, from the documents he adduces, he proves to have resulted, not from a treacherous conspiracy, but from the sudden impulse of a people maltreated
