drop, or else he carries him off to his fire in the bush. The unfortunate black tries to cry out, but feels himself all but choked and cannot. At daylight Koin disappears, and the native finds himself brought safely back to his own fireside.[1] Even in Europe, such expressions as being ridden by a hag, or by the devil, preserve the recollection of a similar train of thought. In the evil demons who trouble people in their sleep, the Incubi and Succubi, the belief in this material and personal character of the figures seen in dreams comes strongly out, perhaps nowhere more strikingly than among the natives of the Tonga Islands.[2] "Whoso seeth me in his sleep," said Mohammed. "seeth me truly, for Satan cannot, assume the similitude of my form."
Mr. St. John says that the Dayaks regard dreams as actual occurrences. They think that in sleep the soul sometimes remains in the body, and sometimes leaves it and travels far away, and that both when in and out of the body it sees and hears and talks, and altogether has a prescience given to it, which, when the body is in its natural state, it does not enjoy. Fainting fits, or a state of coma, are thought to be caused by the departure or absence of the soul on some distant expedition of its own. When a European dreams of his distant country, the Dayaks think his soul has annihilated space, and paid a flying visit to Europe during the night.[3] Very many tribes believe in this way that dreams are incidents which happen to the spirit in its wanderings from the body, and the idea has even expressed itself in a superstitious objection to waking a sleeper, for fear of disturbing his body while his soul is out.[4] Father Charlevoix found both the theories in question current among the Indians of North America. A dream might either be a visit from the soul of the object dreamt of, or it might be one of the souls of the dreamer going about the world, while the other—for every man has two—stayed behind with the body. Dreams, they think, are of supernatural origin, and it is a
- ↑ Backhouse, 'Visit to the Australian Colonies;' London, 1843, p. 555.
- ↑ Mariner, 'Tonga Islands;' 2nd ed., London, 1818, vol. ii. p. 112.
- ↑ St. John, 'Forests of the Far East;' London, 1862, vol. i. p. 189.
- ↑ Bastian, 'Der Mensch in der Geschichte;' Leipzig, 1860, vol. ii. p. 318, etc.
