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HISTORICAL TRADITIONS AND MYTHS OF OBSERVATION.

feet above the sea, the question would evidently occur to the men who speculated so ingeniously about the fossil bones, how did these productions of the sea get upon the mountains? As to fossil crustaceans, the Arabian geographer Abu-Zeyd ex- plains their appearance in Ceylon by setting them down as sea- animals like craw-fish, which, when they come out of the sea, are converted into stone,[1] but the appearance of sea-shells on mountains could hardly be so accounted for. Two alternatives suggest themselves to explain the occurrence of shells in such situations; either the sea may have been up to the mountain, or the mountain may have been down in the sea. Modern geologists have in most cases to adopt the latter alternative, but till recent times the former was oftener than not held to be the more probable. Water is the type of all that is movable, fluctuating, unstable, while the firm earth is immovable, permanent, solid, and it is not to the purpose to argue that modern knowledge has reversed this older view, with so many other doctrines which seemed to rest on the plain evidence of the senses, and which only failed, as many of our own theories have no doubt to fail, from the narrowness of their range of observation.

The fossils embedded in high ground have been appealed to, both in ancient and modern times, both by savages and civilized men, as evidence in support of their traditions of a flood, and moreover the argument, apparently unconnected with any tradition, is to be found, that because there are marine fossils in places away from the sea, therefore the sea must once have been there. In the Society Islands, tradition tells how a flood that rose over the tops of the mountains, was raised by the sea-god Ruahatu. A fisherman caught his hooks in the hair of the god as he lay sleeping among his coral groves, and woke him, but strange to say, though in his anger he drowned the rest of the inhabitants of the land in the deluge, he allowed the fisherman himself to find safe refuge with his wife and child on a small, low, coral island close to Raiatea, and they repeopled the earth. How the little island was preserved they give no account, but they appeal to the farero, coral, and shells found at the tops of the highest mountains, as proof of the inundation.[2] In

  1. Teunent, 'Ceylon,' vol. i. p. 14.
  2. Ellis, Polyn. Res., vol. ii. p. 58.