Page:Researches into the Early History of Mankind and the Development of Civilization.djvu/337

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HISTORICAL TRADITIONS AND MYTHS OF OBSERVATION.
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Samoa it is the universal belief that of old the fish swam where the land now is, and tradition adds that when the waters abated, many of the fish of the sea were left on the land, and afterwards were changed into stones. Hence, they say, there are stones in abundance in the bush and among the mountains, which were once sharks, and other inhabitants of the deep.[1] In the North the Moravian missionary Cranz records that, "The first missionaries found among the Greenlanders a tolerably distinct tradition of the Deluge, of which almost all heathen nations still know something, namely, that the world was once tilted over (umgekantert) and all men were drowned, but some became fire-spirits. The only man who remained alive, smote afterwards with his stick upon the ground, and there came out a woman, with whom he peopled the earth again. They tell moreover that far up in the country, where men could never have dwelt, there are found all sorts of remains of fishes, and even bones of whales on a high mountain; wherefrom they make it clear that the earth was once flooded."[2] It is interesting to compare this argument with the explanation the Kamchadals give of the bones of whales, which in their country also are found on high mountains. They fear all high mountains, says Steller, especially volcanos, and also hot springs, and believe that some mountains are the abodes of spirits. "When one asks them what the devils do up there, they reply 'they cook whales.' I asked, where they got them? The answer was, they go down to the sea at night and catch so many, that one brings home five to ten of them, one hanging to each finger. When I asked, how do you know this? They said their old people had always said so and believed it themselves. Withal they appealed to the observation, that there were many bones of whales found on all burning mountains. I asked whence come the flames there sometimes, and they answered, when the spirits have heated up their mountains as we do our yurts, they fling the rest of the brands out up the chimney, so as to be able to shut up. They said moreover, God in heaven sometimes does so too at the time when it is our

  1. Turner, 'Polynesia,' p. 249.
  2. Cranz, p. 262. Again recently, C. F. Hall, 'Life with the Esquimaux;' London; 1864, vol. ii. p. 318.