Page:Researches into the Early History of Mankind and the Development of Civilization.djvu/79

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GESTURE-LANGUAGE AND WORD-LANGUAGE.
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that it is speech; that language shapes itself in mind, or mind shapes itself in language, goes on to qualify these assertions. "We recognise the power of language not so much in the sound, as in the inward process. But it is as certain that this goes forward in the deaf-mute, as it is that he is a human being, flesh of human flesh, and spirit of infinite spirit. But it goes forward in him in a somewhat different form," etc.[1]

Whether the human mind is capable of exercising at all any of its peculiarly human functions without any means of utterance, or not, we shall all admit that it could have gone but very little way, could only just have passed the line which divides beast from man. All experience concurs to prove, that the mental powers and the stock of ideas of those human beings who have but imperfect means of utterance, are imperfect and scanty in proportion to those means. The manner in which we can see such persons accompanying their thought with the utterance which is most convenient to them, shows to how great a degree thought is "talking to oneself." The deaf-and-dumb gesticulate as they think. Laura Bridgman's fingers worked, making the initial movements for letters of the finger-alphabet, not only during her waking thought, but even in her dreams.

Spoken language, though by no means the exclusive medium of thought and expression, is undoubtedly the best. In default of this, it is only by means of a substitute for it, namely, alphabetic writing, that we succeed in giving more than a very low development to the minds of the deaf-and-dumb; and they of course connect the idea directly with the written word, not as we do, the writing with the sound, and then the sound with the idea. When they think in writing, as they often do, the image of the written words which correspond to their ideas, must rise up before them in the " mind's eye." The Germans, who are strong advocates of the system of teaching the deaf-and-dumb to articulate, believe that the power of connecting ideas with actual or imaginary movements of the organs of speech, gives an enormous increase of mental power, which I am, however, inclined to think is a good deal exaggerated. Heinicke gives a description of the results of his teaching his pupils to articulate, their delight at

  1. Steinthal, Spr. der T. pp. 907, 909.