10. The virtuous consider the agitation of the mind, not the extinction of life, to be death. It is for this reason that the wise never become alarmed, not even when in danger of life.
In the afternoon of that (fifth) day those Rishis went up to the leaf-hut of the Bodhisattva, as they were in the habit of doing, in order to listen to his preaching of the Law. On seeing him, they perceived the leanness of his body. His cheeks looked hollow, his eyes were sunken, the splendour of his face had faded, his sonorous voice had lost its full sound. Yet, however emaciated, he was lovely to behold like the crescent; for his virtues, wisdom, constancy, tranquillity had not diminished. Accordingly, after coming into his presence and paying him the usual homage, they asked him with anxious excitement the cause of that emaciation. And the Bodhisattva told them the matter as he had experienced it. The ascetics, who could not suppose any one among themselves to have done an action so unbecoming as this, and who felt quite alarmed at his pain, expressed their sorrow by exclamations, and kept their eyes fixed on the ground for shame. But Sakra having by his power obstructed their free movement on the ways in which they could obtain knowledge, they were unable to come to a conclusion as to the cause of the disappearance. Then the brother of the Bodhisattva, who was born next to him, showing both his alarmed mind and his guiltlessness, made this extraordinary protestation[1]:
11. “May he who took thy lotus-stalks, O Brâhman, obtain a house betokening by its rich decoration the wealth of its owner, a wife to his heart's desire, and may he be blessed with many children and grandchildren![2]'
