is unfit for the ascetic life, he spoke to her: 'My dear, truly, you have now shown me your sincere affection. Yet this be sufficient. Do not persist in your determination of being my companion in the forest. It would rather be suitable for you to take up your abode in such a place, where other women dwell who have forsaken the world; with them you should live. It is a hard thing to pass the night in forest-dwellings. Look here.
2. “Cemeteries, desert houses, mountains, forests infested by ferocious animals, are the resting-places of the homeless ascetics; they take their rest in whatsoever place they are when the sun sets.
3. Being intent on meditation, they always like to walk alone, and are averse even to the sight of a woman. Therefore, make up your mind to desist from your purpose. What profit may you have from that wandering life?'
But she who had firmly resolved upon accompanying him, answered him something like this, while her eyes grew dim with tears :
4, 5. 'If I should suppose my going with you a matter of weariness rather than of joy, do you think I should desire a thing which causes suffering to myself and displeasure to you? But it is because I cannot bear to live without you, that you must pardon this lack of obedience to your orders.'
And though he repeated his entreaties, she never would turn back. Then the Bodhisattva gave up his opposition, and silently suffered her companionship. As the female kakravâka goes after her mate, so she went along with him in his wanderings through villages and towns and markets.
One day after meal-time he performed the usual rite of profound meditation (dh yâna) in a lonely part of some forest. It was a splendid landscape, adorned with many groves of trees affording much shade, and waited on, as it were, by the sunbeams peeping here and there through the thick foliage with the softness of the moonlight; the dust of various flowers over-
