passion for their neighbour. How should they not teach him who, like a pure vessel, is eager to accept their instruction and to manifest his love ?
But the ministers of that king, though receiving the honour due to their learning, and his counsellors, though also treated with respect, could not bear the constantly increasing honour paid to the magnificence of the Bodhisattva's virtues. Jealousy had tainted their minds.
4. The glory and renown of a man who shows his ability to fascinate mankind by the superiority of his virtues, suffices to kindle the fire of envious feeling in those who are honoured only on account of their professional skill.
They were unable to vanquish him in open contest in disputes on topics of the law-books, and at the same time were sorry to see the king's constant attachment to the Law of Righteousness. Then, in order to rouse his disaffection towards the Bodhisattva, they proceeded almost in this manner. Your Majesty,'. so would they say, 'should not put his confidence in that wandering monk Bodhi. It is evident that he must be a kind of spy of some rival king, who having learnt Your Majesty's love of virtues and inclination towards Righteousness, avails himself of this clever fellow with his soft, smooth, and deceitful tongue, to entice you into baleful habits and to be informed of your actions. For this devotee of Righteousness, as he pretends to be, instructing Your Majesty exclusively to practise compassionateness and to foster the miserable feeling of shame, induces you to take upon yourself such vows of a religious life as are incompatible with your royal and military duties, prejudicial to the promotion of material interests (artha) and pleasures (kâma), and subject to the dangers attending a bad policy. Indeed, it is out of pure charity that, in the way of exhorting you, he suggests the line of conduct you should follow; nevertheless, he likes to converse with the messengers of other kings, and is far from being a stranger to the contents of the manuals of
