political wisdom which treat of the duties of kings. Accordingly this matter fills our hearts with apprehension.' Such language spoken with the intention of causing estrangement, being often repeated and by many who feigned to have in view the good of the king, could not fail to have its effect. His attachment and veneration for the Bodhisattva shrunk under the influence of his distrust, and his disposition towards him became changed.
5. Whether a succession of loud-roaring tremendous thunderbolts or of those other thunderbolts, whose name is calumny, pierce the ears of men, does there exist anybody who can remain unshaken by them, trustful and firm in the confidence of his own power ?
Now, as the absence of trust lessened the king's affection and veneration for the Great Being, the king was no more, as before, careful to pay him due honour. But the Bodhisattva, owing to his pure-heartedness, did not mind it; 'kings are distracted by many occupations,' so he thought. Still, when he perceived the coolness and lack of attention from the side of the courtiers, he understood that he had incurred the king's displeasure, and taking his triple staff, his waterpot and the other utensils of a wandering ascetic, made preparations for his departure. The king, hearing his resolution, as he was partly moved by a remnant of his old affection, partly would not neglect an act of politeness and civility, went up to him, and in order to show his trouble and pretended desire to retain him, said:
6. 'For what reason are you determined to go away, leaving us all of a sudden ? Have you perhaps to complain of some lack of attention on our part, which has roused your fears? If this is the case, you suspect us without reason, it must have been an omission.'
The Bodhisattva replied :
7. 'My departure has a good reason. Not that so trifling a matter as ill-treatment has irritated me, but because you have ceased to be a vessel of
