'Moreover, ladies, this virtue of forbearance, I say,
25. 'Is celebrated as the superior degree of a pious nature; as the highest development obtainable by merit and good repute; as that purification which is attained without touching water; as the highest wealth afforded by many affluents of virtuous properties.
26. 'It is praised also as the lovely firmness of mind of the virtuous which is always indifferent to injuries done to them by others; as having obtained by its properties its lovely name of kshamâ[1]; as benefiting mankind; as well acquainted with pity.
27. 'Forbearance is the ornament of the powerful; it is the highest pitch of the strength of ascetics; and since it has the effect of a shower of rain on the conflagration of evils, it may be called the extinguisher of misfortune both in this world and after death.
28. 'To the virtuous forbearance is a coat of mail, blunting the arrows which the tongue of the wicked shoots off against them. Mostly it changes those weapons into flowers of praise, which may be inserted in the garland of their glory.
29. 'It is stated to be the killer of Delusion, that which to reach salvation. Who, then, ought not to do his utmost to obtain forbearance, that virtue invariably conducive to happiness ?'
In this manner the High-minded One entertained those female guests with an edifying sermon.
Meanwhile the king, having satisfied his want of sleep, awoke ; his lassitude was gone, but his eyes were still heavy with the dimness of inebriation, which had not entirely passed away. Desirous of continuing his amorous sport, he frowningly asked the female servants who were guarding his couch, where his wives were. 'Your Majesty,' they answered, 'Their Highnesses are now embellishing other parts of the forest, to admire the splendour of which they walked on.' Having been thus informed by them, the king, as he
- ↑ Kshamâ is a synonym of kshânti.
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