in a faltering voice. But some of them who had a stronger frame of mind, perceiving their attitude and understanding the difference of the cases, spoke to them: Verily, by doing so this excellent elephant would be neither worshipped nor gratified. For aught we know, it is by the accomplishment of his design that we ought to honour him. I
41. 'For it was with the object of rescuing us, that he, a stranger to us, yea, not even knowing us, abandoned in this manner his body dear to him, to his guests, still dearer to him.
42. 'For this reason it is proper to fulfil his design. Otherwise, would not the exertion of that being be made fruitless ?
43. 'He has offered affectionately his whole property, indeed, to entertain his guests. Who, then, would render his hospitality fruitless by not accepting it?
44. 'We are therefore bound to honour him by accepting it like the word of a teacher, whereby we will secure also our own welfare.
45. 'After surmounting our adversity, it will be the fit time to worship him either conjointly or severally, and to perform for this excellent elephant the whole of the funeral rites due to a deceased kinsman.' Accordingly those men, keeping in mind that that chief of elephants had taken his determination with the object of rescuing them from the wilderness, obeyed his words. They took their provisions from the body of the Great Being, and filled his bowels with wyater, using them as water-bags. Then following the direction he had pointed out to them, they safely crossed that wilderness.
In this manner the righteous highly esteem even pain, as if it were gain, if they may cause by it the happiness of others. [So is to be said when praising the righteous. Likewise, when discoursing on the Tathâgata or on the subject of listening with attention to the preaching of the Law. When treating of how to acquire an auspicious nature, this is to be said:
