'In this manner an auspicious nature obtained by exercise (of virtues) comes back in new existences.' This story may also be told, when demonstrating the virtue consisting in habitual charity. “So the habit of abandoning material objects makes it easy to give up even self-love.' And on the words spoken by the Lord at the time of His Complete Nirvâna, when He was attended with celestial flowers and celestial music: Something like this, in truth, is not the right manner, Ananda, to gratify the Tathấgata,' this story may serve as the comment, by taking it for example: 'In this manner worship consists in fulfilling the design (of the person honoured), not in offerings of perfumes, garlands, and the like.']
In the Avadânakalpalatâ this tale occurs in pallava 96, 9-15, where the Lord tells it succinctly. The elephant is called Bhadra (friendly; auspicious') there. Cp. supra, stanzas 39, 40, where his atibhadratâ, respecting bhadratâ, is praised. Concerning the Bhadra-elephants cp. Kielhorn, Indian Antiquary, 1890, p. 60.
XXXI. The Story of Sutasoma
(Cp. the Pâli Gâtaka, No. 537, Fausb. V, 456-511, and Kariyâpitaka III, 12[1].)
Meeting with a virtuous person, in whatever way it may have been occasioned, promotes salvation. Thus considering, he who longs for salvation must strive after intercourse with virtuous persons. This will be taught as follows
In the time when our Lord was a Bodhisattva, he happened to be born, it is said, in the illustrious royal family of the Kauravas, that dynasty wide-famed for its glory, who owing to their intentness on possessing
- ↑ Compare Professor Kern's interesting paper on the Old-Javanese poem Sutasoma in the Verslagen en Mededeelingen der Kon. Akademie van Wetenschappen afd. Letterkunde, 3de Reeks, dl. V. pp. 8-43, especially note on p. 21. This Javanese poem, composed by Tantular, a manuscript of which belongs to the Leiden University Library, is based on some unknown work named Bauddhakâvya, not mentioned in Bunyiu Nanjio's Catalogue.
U 2
