virtues, possessed the deep-rooted affection of their subjects, and the splendour of whose power had put their proud neighbours to vassalage. His father gave him the name of Sutasoma, for he looked as lovely as Soma (the Moon-god), his face being irradiated by the nimbus of his hundreds of virtues. Like the moon in the bright half of the month, his loveliness and grace increased every day. Having in course of time attained skill in the Vedas with their Angas and in the Upavedas, and having been also initiated in the worldly arts and sciences (kalâs), including the additional ones (uttarakalâs), he became an object of esteem and love to his people and might be called a kinsman of virtues, so to speak. For he was inclined to be a decided helper of virtues[1], his regard for them was ever increasing, and he kept himself under restraint to preserve them carefully.
I, 2. Good conduct (sila), learning, charity, mercy, self-control, splendour, forbearance, wisdom, patience, humility, modesty, shame, judgment, loveliness, renown, civility, retentiveness, strength, pureness of mind, these and such were the excellent properties which dwelt with him. Embellished by his youth, as it were, and deriving an additional charm from the holiness and loftiness of his person, they were like his constituent parts, as the (sixteen) kalâs of the moon[2].
And for this reason the king, his father, raised him to the illustrious rank of heir-apparent, judging him the proper person for ruling his subjects, for he knew his high aspirations and the holiness of his nature.
3. But as he was fond of learning, he was a great lover of religious sentences well-turned, and paid the most distinguished reward to those who attended him with well-said sentences.
Once it was the season of spring, and the power of
