The great Shê altar of the son of Heaven was
open to receive the hoarfrost, dew, wind, and rain,
and allow the influences of heaven and earth to
have full development upon it. For this reason the
Shê altar of a state that had perished was roofed
in, so that it was not touched by the brightness and
warmth of Heaven. The altar (of Yin) at Po[1] had
an opening in the wall on the north, so that the dim
and cold (moon) might shine into it.
21. In the sacrifice at the Sh6 altars they dealt with the earth as if it were a spirit. The earth supported all things, while heaven hung out its brilliant signs. They derived their material resources from the earth; they derived rules (for their courses of labour) from the heavens. Thus they were led to give honour to heaven and their affection to the earth, and therefore they taught the people to render a good return (to the earth). (The Heads of) families provided (for the sacrifice to it) at the altar in the open court (of their houses); in the kingdom and the states they did so at the Shê altars; showing how it was the source (of their prosperity).
When there was a sacrifice at the Shê altar of a village[2], some one went out to it from every house. When there was such a sacrifice in preparation for a hunt, the men of the state all engaged in it. When there was such a sacrifice, from the towns, small and
large, they contributed their vessels of rice, thereby
