why Kî was associated with God (at this sacrifice). In the sacrifices at the border there was an expression of gratitude to the source (of their prosperity and a going back in their thoughts to the beginning of (all being).
9. The great kâ sacrifice of the son of Heaven consisted of eight (sacrifices). This sacrifice was first instituted by Yin Khî[1] . (The word) kâ expresses the idea of searching out. In the twelfth month of a year, they brought together (some of) all the productions (of the harvest), and sought out (the authors of them) to present them to them as offerings.
10. In the kâ sacrifice, the principal object contemplated was the Father of Husbandry. They also presented offerings to (ancient) superintendents of husbandry, and to the (discoverers of the) various grains, to express thanks for the crops which had been reaped.
They presented offerings (also) to the (representatives of the ancient inventors of the overseers of the) husbandmen, and of the buildings marking out the boundaries of the fields, and of the birds and beasts. The service showed the highest sentiments of benevolence and of righteousness.
The ancient wise men had appointed all these agencies, and it was felt necessary to make this
- ↑ Who this Yin Khî was is unknown. Kǎng thought he was an ancient sovereign. The Khien-lung editors seem to prove in opposition to him and others that he was the minister of some ancient sovereign. His descendants were subordinate ministers under Kâu, having to do with sacrifice. They are mentioned at the end of the 37th Book of the Kâu Lî.
