divined concerning the east of the Khan-water, when the (ground near the) Lo was also indicated. I (now) send a messenger with a map, and to present the (result of the) divinations.'*
2. The king did obeisance with his hands to his head and his head to the ground, saying,* The duke did not presume not to acknowledge reverently the favour of Heaven, and has surveyed the locality where our Kâu may respond to that favour. Having settled the locality, he has sent his messenger to show me the divinations, favourable and always auspicious. We two must together sustain the responsibility. He has made provision for me (and my successors), for myriads and tens of myriads of years, there reverently to acknowledge the favour of Heaven.* With my hands to my head and my head to the ground, (I receive) his instructive words.'
3. The duke of Kâu said[1], 'Let the king at first employ the ceremonies of Yin, and sacrifice in the new city,* doing everything in an orderly way, but without display. I will marshal all the officers to attend you from Kâu, merely saying that probably there will be business to be done (in sacrificing). Let the king instantly issue an order to the effect that the most meritorious (ministers) shall have the first place in the sacrifices; and let him also say in an order, "You, in whose behalf the above order is issued, must give me your assistance with sincere earnestness." Truly display the record of merits, for
- ↑ We must suppose that the duke of Kâu, after receiving the reply to his message, had himself returned to Hâo, to urge upon the king the importance of his repairing in person to Lo, and solemnly inaugurating the new city as the capital of the kingdom.
