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of his continuance. All that is discordant is mortal, and without Principle or understanding. Mind produces mind; Intelligence produces the idea of Intelligence; and the mortal and material, the beliefs of belief. One is Truth, the other error; one real, the other unreal; the material produces only the mortal, its basis is belief, and not Truth.

Professor Agassiz argues, “man springs from races.” Mr. Darwin has it, he comes up through all the lower grades of being, and must be a monkey before he can be a man. Mr. Darwin is right with regard to mortal man or matter, but should have made a distinction between these and the immortal, whose basis is Spirit. Animality produces animals, and what is good and pure mingles not with evil or the impure; these are two diametrically opposite sources and results; the good comes from God, from Spirit outside of matter, the evil is a belief of matter; hence, the less material the belief, the more transparent mind is for God to shine through, for all that is pure is harmonious and eternal; and the more is God, the Intelligence outside of matter, seen through man, but not from him. Matter cannot produce Spirit, and vice versa. Truth cannot produce error, therefore it never made a mortal, sick or sinful man, nor error a spiritual, harmonious or immortal man. Error reflects error, and Truth is reflected only by Truth. Spirit gives forth only the image and likeness of itself, therefore the idea of God, pure and undefiled; a mortal and sinful man is the product of mortality and not of God, of error and not Truth; hence the scripture's statement of him, that he sprang from the ground, i. e., from a material basis; and ours,

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