that he is a belief only, and error; and Mr. Darwin's that his primogenitors are beasts; and Prof. Agassiz's, that he germinates from an egg. Our views will be accepted later than the others, only because they are more spiritual. Prof. Agassiz asked, “What can there be of a material nature, transmitted through these bodies, called eggs, themselves composed of the simplest material elements, by which all peculiarities of ancestry belonging to either sex, are brought down from generation to generation.” Here we see the darkness and doubt creeping into the great mind of the great naturalist, because of the material base of his reasoning; starting from matter instead of God, for the basis of immortal man, who by searching can find out God?
A student said to us, “I understand your explanations of Truth, but I cannot understand error;” and why? because he made it something, and we, nothing; he gave to error a local habitation and a name, making it what it is not, even an entity and power. There is no mortal man, or reality to error; first, because man is immortal, and error is not the Truth, or reality of being; secondly, that these are neither God nor His idea; all that is real, is eternal. Pains or pleasures of personal sense are unreal, and the so-called life of mortal man is a myth. The belief of Life in matter is the so-called mind of man, that suffers because it is a belief of suffering, and dies because it is an error of belief. Searching into the origin of Life is vain; no beginning or end hath Life, for it is from everlasting unto everlasting. Life is Truth, and Truth is Life, not brought to light through error or sickness, sin, and death; Truth is immortality, not in mortality, for it is Soul,
