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THE GHOSTLY RENTAL.

any especial penalty for Miss Deborah's indiscretion; I found her, day after day, singing over her work, neither more nor less active than usual. For myself, I boldly pursued my observations. I went again, more than once, to the great graveyard, but I was disappointed in my hope of finding Captain Diamond there. I had a prospect, however, which afforded me compensation. I shrewdly inferred that the old man's quarterly pilgrimages were made upon the last day of the old quarter. My first sight of him had been on the 31st of December, and it was probable that he would return to his haunted home on the last day of March. This was near at hand; at last it arrived. I betook myself late in the afternoon to the old house on the cross-road, supposing that the hour of twilight was the appointed season. I was not wrong. I had been hovering about for a short time, feeling very much like a restless ghost myself, when he appeared in the same manner as before, and wearing the same costume. I again concealed myself, and saw him enter the house with the ceremonial which he had used on the former occasion. A light appeared successively in the crevice of each pair of shutters, and I opened the window which had yielded to my importunity before. Again I saw the great shadow on the wall, motionless and solemn. But I saw nothing else. The old man re-appeared at last, made his fantastic salaam before the house, and crept away into the dusk.

One day, more than a month after this, I met him again at Mount Auburn. The air was full of the voice of Spring; the birds had come back and were twittering over their Winter's travels, and a mild west wind was making a thin murmur in the raw verdure. He was seated on a bench in the sun, still muffled in his enormous mantle, and he recognized me as soon as I approached him. He nodded at me as if he were an old Bashaw giving the signal for my decapitation, but it was apparent that he was pleased to see me.

"I have looked for you here more than once," I said. "You don't come often."

"What did you want of me?" he asked.

"I wanted to enjoy your conversation. I did so greatly when I met you here before."

"You found me amusing?"

"Interesting!" I said.

"You didn't think me cracked?"

"Cracked?—My dear sir—!" I protested.

"I'm the sanest man in the country. I know that is what insane people always say; but generally they can't prove it. I can!"

"I believe it," I said. "But I am curious to know how such a thing can be proved."

He was silent awhile.

"I will tell you. I once committed, unintentionally, a great crime. Now I pay the penalty. I give up my life to it. I don't shirk it; I face it squarely, knowing perfectly what it is. I haven't tried to bluff it off; I haven't begged off from it; I haven't run away from it. The penalty is terrible, but I have accepted it. I have been a philosopher!"

"If I were a Catholic, I might have turned monk, and spent the rest of my life in fasting and praying. That is no penalty; that is an evasion. I might have blown my brains out—I might have gone mad. I wouldn't do either. I would simply face the music, take the consequences. As I say, they are awful! I take them on certain days, four times a year. So it has been these twenty years; so it will be as long as I last It's my business; it's my avocation. That's the way I feel about it. I call that reasonable!"

"Admirably so!" I said. "But you fill me with curiosity and with compassion."

"Especially with curiosity," he said, cunningly.

"Why," I answered, "if I know exactly what you suffer I can pity you more."

"I'm much obliged. I don't want your pity; it won't help me. I'll tell you something, but it's not for myself; it's for your own sake." He paused a long time and looked all round him, as if for chance eavesdroppers. I anxiously awaited his revelation, but he disappointed me. "Are you still studying theology?" he asked.

"Oh, yes," I answered, perhaps with a shade of irritation. "It's a thing one can't learn in six months."

"I should think not, so long as you have nothing but your books. Do you know the proverb, 'A grain of experience is worth a pound of precept??' I'm a great theologian."

"Ah, you have had experience," I murmured sympathetically.

"You have read about the immortality of the soul; you have seen Jonathan Edwards and Dr. Hopkins chopping logic over it, and deciding, by chapter and verse, that it is true. But I have seen it with these eyes; I have touched it with these hands!" And the old man held up his rugged old fists and shook them portentously. "That's