women and lovers. It consisted in going out to the road at dusk, planting a stick in the ground to represent Kunado, the phallic God of roads, and interpreting the fragmentary talk of passers-by as an answer to the question.[1] Another account says that to perform tsuji-ura you take a box-wood comb in your hand, go to cross-roads and sound it three times by drawing your finger along it (tsuge, " box-wood," also means "inform me"). Then, with devotion to the Sahe no Kami, repeat this verse three times: "Oh, thou God of the cross-roads-divination, grant me a true response." Good or bad luck is to be inferred from the words of the next (or the third) person who makes his appearance. Sometimes a boundary line was marked out and rice sprinkled to keep away evil influences. The words of the passer-by who first entered the charmed limit constituted the response.
Hashi-ura (bridge-divination). Little is known of this kind of divination. The procedure was the same as in tsuji-ura, and the Gods concerned were probably the Sahe no Kami. The end-post of a bridge was, and still is, a wo-bashira, that is, male pillar or phallus.
Ishi-ura, or stone-divination, is mentioned in the Manyōshiu along with tsuji-ura. The "stone" is probably the stone emblem of Kunado or Sahe no Kami. It consisted in judging of future fortune by the apparent weight of the stone when lifted. Such stones were called Ishi-gami (stone-deities) and were no doubt phallic.
Mikayu-ura (divination by gruel). This kind of divination is also associated with the Sahe no Kami. It was practised in various forms at Hirawoka in Kahachi, Suha in Shinano, and other places, on the 15th day of the 1st month[2] in order to ascertain what crops it would be best to sow that year. A pot was set up before the God in
