which adzuki beans[1] were boiled. Then tubes of reed, five or six inches long, marked with the names of all manner of crops were plunged into the gruel. The negi (priests) stood by, and taking out the tubes with chopsticks divined from the manner in which the grains of rice (mixed with the gruel) entered them whether the crop in question would be good or bad. At Haruna the priests published the results to the peasants in a printed form.
Hirata mentions another form of divination in which beans are set in a row round the hearth and fire brought close to them. Some are roasted black while others remain white, and from this the weather and luck of the ensuing year are divined.
Koto-ura (harp-divination) was formerly (11th century) practised at Ise with the object of ascertaining whether the priests who were to take part in the three great religious services of the year and the utensils employed were pure or not. Prayer having been made to the Sun-Goddess, the officiating priest struck a harp three times,[2] uttering with each note a loud Hush! He then recited the following Kami-oroshi (bringing-down the Gods):—
"Ah! we protest that we are in earnest,
To your pure seat deign to descend
All ye Gods of Heaven and Earth,
Ah! we protest that we are in earnest,
To thy pure seat deign to descend
Thou Thunder-God also.
Ah! we protest that we are in earnest,
To your pure seat deign to descend
Oh thou upper great brother and thou lower
great brother."[3]
The names of the priests were then called over and the question asked in the case of each, "Is he clean or unclean?"
