them. It would seem as if this phase of their religious life grew out of a sort of longing in their affectionate hearts for something less cold and distant—something closer and more accessible to them—than Buddhist teachings could give, and that, moved by this craving, they have turned to the spirit-world with its unseen but possibly near ministrations.
A few of their religious customs are interesting, and remarkable enough to deserve here some special mention. Dr. McGilvary gives the following account of one of their ceremonies:
"The full moon of the fourth Laos month, which usually occurs in January, witnesses a strange Laos custom. It is called by two names, signifying 'The Warming of Buddh' and the 'Offering of New Kow Lam' to the priests. About daylight on the morning of the full moon bonfires are kindled in the temple-grounds, at which are assembled a larger number than usual of worshipers. It is the cool season of the year, when the mornings are uncomfortably cold, but no one dares to warm himself by the bonfires on that morning. They are sacred to Buddh, and are kindled for his special benefit, and he, too, is presumed to be cold. When the fires are lighted, incense-tapers are taken by the priests, who go inside of the temple and prostrate themselves before the idols, and invite them to come
