out and be warmed by the sacred fires. It is a sham invitation, however, as they are not carried out, and they cannot of course come out themselves.
"It shows the inconsistent, incoherent and contradictory notions that a false religion fosters. If Buddh is a god, why should he be cold at all? Or if cold, why can't he warm himself? Or why cold on that morning? Or does the heat of the little bonfires continue during the whole cool season? And how does it consist with Buddh's annihilation? According to theory, he has attained Nipan, a state of utter unconsciousness of either happiness or misery. How, then, can he feel the sensation of cold? Or if he does, and can't warm himself, how can he be a refuge to others?
"We presume that the real explanation of the custom, however, may be sought from the second name mentioned above, and that the important part of the ceremony is the Kow Lam that follows. That is glutinous rice, on which the Laos principally live, put in joints of the bamboo and roasted over a fire till it is done. It is very palatable, and on this morning must always be made of the first-fruits of the new rice-crop. They feast on it then for a number of days. Every religious ceremony has its appropriate offerings to the priests, and this one, like the others, fills them with good things, and it matters but little
