APPENDIX I
They should see that the priests are properly trained in the ten pious acts; that they gain the necessary accomplishments in (a) dancing, (b) drawing, or making mandalas, and (c) psalm-singing; besides acquiring knowledge in the twofold method of meditation. The above should be for those who expect to spend their lives as priests. Those who are to acquire the other branches of learning, such as rhetoric, poetry, and dialectics, also must be encouraged, and their progress enforced by periodical examinations in each of these several branches.
An annual circular perwana should be issued to those in charge of the State monasteries, requiring that the monastic properties of value, whether they be ornaments for the altar, treasures, coins, plates, utensils, &c., should not be disposed of or misused in any way. To those also amongst the priesthood who are engaged in handicrafts (e.g., painting, sewing, embroidery, carving, modelling, &c.), and those also who are engaged in menial service, should be taught thoroughly writing and rituals, and they should be thoroughly imbued with the ten pious sentiments. In short, the Deb should consider it a daily duty to inquire into the state of the raiyats’ condition, whether they are happy or unhappy, contented or discontented, and strain his utmost power to render them happy.
They should prohibit indiscriminate life-taking, by forbidding cruel sport on the hills and fishing in the rivers. This effectually strikes at the cause of several ills in the future.
The collection of taxes, raising of labour contributions, and trial of cases constitute the administrative duties, on the proper discharge of which depends the happiness of a nation.
A constant check and inquiry as to whether, out of those who are sent on these duties, there are any who exempt certain persons, some from partiality, and tax others heavily in consequence of grudges or prejudice, should be exercised and kept up.
The officers posted on the frontiers should be constantly reminded of the fact that the peace of the central nation depends upon the conduct of the borderers. The borderers, if they commit lawless raids into others' territories in their vicinity, will give occasion for reprisals and involve the nation in the horrors of foreign warfare in an unjust cause. Therefore they should be exhorted to live peaceably.
To be brief, these are the three ends to be secured:
1. The contentment of the raiyats.
2. The proper influence of and respect for officials or authorities.
3. The support of the Sangha, or the body of the Trinity.
303
