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The personal adventures of the narrator and the literary skill displayed were perhaps the most interesting features of the narrative;—but the purport was to defend the character of Cetywayo. The man had been told that being a Christian and an emissary from Natal he would probably be murdered if he went on to the Chief's Kraal; but he had persevered and had been brought face to face with the King. Then he had made his speech. "I have come, O King, to tell you that your friend Langalibalele is safe." For it was supposed in Zulu-land that Langalibalele, who shall have the next chapter of this volume devoted to him, had been made away with by the English. At this the King expressed his joy and declared his readiness to receive his friend into his kingdom, if the Queen of England would so permit. "But, O King," continued the audacious herald, "why have you sent away the missionaries, and why have you murdered the converts? Tell me this, O King, because we in Natal are very unhappy at the evil things which are said of you." Then the King, with great forbearance and a more than British absence of personal tyranny, explained his whole conduct. He had not sent the missionaries away. They were stupid people, not of much use to any one as he thought, who had got into a fright and had gone. He had always been good to them;—but they had now run away without even the common civility of saying good-bye. He seemed to be very bitter because they had "trekked" without even the ceremony of leaving a P.P.C. card. He had certainly not sent them away; but as they had left his dominions after that fashion they had better not come back again. As for