assigned to the Poncas in severalty; Mr. Schurz wants this done, not for the Poncas only, but for all the tribes. If the philanthropic people who are so much concerned about the Poncas were ever to see the Indian bureau managed in accordance with what is succinctly described as “the western idea,” it would dawn upon their minds that they had not acted with the highest wisdom in assailing with extreme vituperation an administration of Indian affairs which has been, on the whole, the cleanest, the most just and the most humane we have had.
The Boston Herald and other journals speak in the same vein.
While receiving with due diffidence these compliments, which I have at least endeavored to deserve, I do expect that the sincere philanthropists engaged in this movement will in course of time justify the prediction.
Indeed, in the midst of this storm of vituperation which has been conjured up against me, sober and candid minds may stop once more to inquire what has caused this virulent warfare, and what is to be the end of it. A blunder was made in an Indian treaty years ago. A wrong was committed against the Poncas. That wrong was generally acknowledged, first by me. A remedy was to be found. Charged with the responsibility of the conduct of all Indian affairs, and having in view the whole field, I proposed a remedy. Persons without that knowledge and responsibility proposed another. The remedy I proposed was to do substantial justice and at the same time avoid other and greater difficulties concerning the peace, safety and interest of other numerous tribes of Indians.
The remedy, demanded elsewhere, left out of view these considerations and demanded abstract justice without regard to the safety and interests of others. “Let justice be done though the heavens fall” is a good cry for
